Ur Nexion: Creed & Statement

Our Creed:

1. We assume total responsibility for our experiences.
2. We acknowledge the world around us to be malleable.
3. We realize there is only this single Life.
4. We choose from the whole what serves us best.
5. We bow only before ourselves.
6. We acquire knowledge through reason and experience.
7. We utilize sorcery as a technology.

Until now the o9a has been led by philosophies and personalities.

In contrast, our immortalist nexion follows precise procedures toward concrete goals.

We retain of the Sevenfold Way only what is procedural and concrete.

Everything else in it we see as symbols and theater.

We use what works and eliminate the rest – no matter where it is found.

Finally, we measure progress by sustainable and practical achievement.

All else is self-deception.

Clarice

Nexion of Ur

Patagonia

An Extended Labyrinthos Mythologicus

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An Extended Labyrinthos Mythologicus

Only a few people outside of the Occult cognoscenti realize that the past three years of propaganda, allegations, lies,and fallacies made {1} about the O9A – beginning with a 2018 article in the on-line Quietus music magazine and continued to this day by a certain political interest group and its supporters – has positively added to the Labyrinthos Mythologicus of the Order of Nine Angles and thus is beneficial to the O9A.

Positively added to the Labyrinthos Mythologicus and beneficial to the O9A because such propaganda, allegations, lies, and fallacies have – together with the The Big Lie (große Lüge) technique – further obscured what the O9A, in reality, is and was, at least for the majority.

As noted in the 2011 text titled Labyrinthos Mythologicus – included below – the Labyrinthos Mythologicus of the O9A was primarily invented, and was and is employed, as a test, a challenge, for those interested in or curious about the O9A, or desirous of undertaking for example the decades-long O9A Seven Fold Way. A test, a challenge, involving them finding what the O9A is and was: beyond the O9A’s own outward multiple mythical narratives, beyond their own preconceptions and perhaps prejudices, and beyond the propaganda and allegations of others regarding the O9A. For most people now seem to rely for information on what is presented to them via mediums such as the Internet, ‘social media’, newspapers (printed or digital) and others (such as politicians) instead of doing their own detailed research using O9A primary sources {2}, using their own intuition, or using their latent or already developed Occult skills to perceive beyond causal abstractions/ideations {3} and thus beyond the artificial dialectic of opposing opposites {4} that has dominated the thinking and the actions of perhaps most of humanity for thousands of years.

The now extended Labyrinthos Mythologicus deters the majority from discovering O9A esotericism, since they have faithfully accepted – for whatever reason – what has been written and said, and is being written and said, by others about the O9A. That is, the extended Labyrinthos Mythologicus is even more selective and testing than the original, and thus beneficial to the O9A because it ensures that only those individuals who have the right physis – the right nature – or the necessary potential or an empathy with the O9A aesthetic {5} will through their own efforts discover what the O9A now is: an apolitical esoteric movement, or sub-culture, which reveals the true physis of beings and Being {6}, beyond the Old Aeon ideation of dialectical opposites.

What those very few have discovered – or will discover – is an Aeon away, an evolution away, from the causal machinations and shenanigans of those propagating lies about, and propagating unfounded allegations regarding {7}, the O9A, trapped as those propagandists are in the maelstrom of the dialectic of conflicting opposites.

TWS Nexion
Oxonia
September 2020 ev
v.1.03

{1} For examples of fallacies made about the O9A see https://www.o9a.org/2020/03/fallacies-of-anti-o9a-propaganda/

Fallacies committed either from ignorance and/or from a desire to spread propaganda about a declared enemy. The most common fallacy is that of secundum quid et simpliciter where examples are given of the activities and attitudes of some individuals who have an interest in the O9A and then use these individual examples to describe the activities and attitudes of the O9A itself.

{2} Refer to https://www.o9a.org/o9a-primary-texts/

{3} Understood exoterically, an abstraction or ideation is the manufacture, and use of, some idea, ideal, “image”, “form”, or category, and thus some generalization. The positing of some “perfect” or “ideal” or “necessary” form, category, or thing, is part of abstraction.

Causal abstractions re-present the simplicity of causal linearality – of causal reductionism, of a simple cause-and-effect, of a limited causal thinking.

Causal abstractions are frequently projected onto human beings, and ontologically obscure the physis – the nature, the connexion to Being – of those beings. On the question of Being, see, for example, the O9A text The Acausal And ὁ θεός which is included in the Seofonfeald Paeth book, available as a gratis pdf document at https://www.o9a.org/wp-content/uploads/o9a-trilogy-print-1.pdf

{4} Implicit in causal abstraction is the ideation of opposites, and thence the ideation of a dialectic, a conflict, between such opposites; such as, in politics, of “left wing” and “right-wing”.

According to O9A metaphysics, causal abstractions, and the dialectic of opposites, reveal and presence an ignorance of the nature – the physis – of Being, which physis is both causal and acausal, with the acausal capable of being apprehended through pathei-mathos – learning from adversity and practical experience – and through the cultivation of empathy by Occult techniques (experiences) such as the practical O9A Rite of Internal Adept where the individual lives alone in the wilderness for between three and six months.

{5} Refer to the texts included in The Sinisterly-Numinous Aesthetic, available at https://www.o9a.org/wp-content/uploads/the-o9a-aesthetic-v3-1.pdf

{6} In respect of Being, see, for example, the O9A text The Acausal And ὁ θεός which is included in the Seofonfeald Paeth book.

{7} In respect of the unfounded allegations, refer to the texts included in https://www.o9a.org/wp-content/uploads/reasoned-response-v9.pdf

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Labyrinthos Mythologicus

The term Labyrinthos Mythologicus is unique to the Order of Nine Angles (O9A, ONA) and one of the many original things that serve to distinguish the O9A from other occult groups or movements, be those groups or movements assigned to the Left Hand Path or described as satanist, or assigned to or described as belonging to whatever category or none.

The term is a combination of (i) a transliteration of the Greek λαβύρινθος – whence the Latin labyrinthus – and (ii) the post-classical Latin mythologicus, the former word giving rise to the English terms labyrinth {1} and labyrinthine, and the latter word having been used in the book Mythologiae by the post-Roman grammarian Fabius Fulgentius (c. 6th century CE, a modern edition of whose works was included in the Bibliotheca Teubneriana of 1898 published in Leipzig), and used by him to suggest “myth-making; creating or concerned with mythology or myths; a mythical narrative.”

Our Labyrinthos Mythologicus is (a) “a modern and an amoral version of a technique often historically employed, world-wide among diverse cultures and traditions both esoteric and otherwise, to test and select candidates,” and (b) a mischievous, japing, sly, and sometimes (for mundanes) an annoying, part of our sinister dialectic.

Thus and for example, we, the Order of Nine Angles, have presented to outsiders – and to those incipiently of our kind – a series of tests, a modern Labyrinthos Mythologicus, and which tests begin with them being expected to distil our essence from our apparent conflicting opposites. For the majority now rely for information on what is presented to them via a medium such as the Internet, rather than on their own intuition, their empathy, their Occult skills, or on their own character when they (knowingly or unknowingly) meet or interact with one of us in the real world.

For like attracts like. If they trust in and rely on words presented on some impersonal medium, then they will see only words and probably get confused by such words. But if they have our particular character, they will just know, and thus understand beyond the words and the disinformation we have spewn forth for over forty years to ensnare, entrap, enchant, entice, confuse, incite, dissuade, and jape.

For we are unashamedly elitist. Thus we have certain, particular, standards and if someone does not reach those standards, they are quite simply not good enough for us.

For instance, for those desirous of following our Seven Fold Way we have certain physical standards, and Grade Rituals for them to undertake: what we term the three basic ONA tasks. If they fail in these tasks, they fail – there are no excuses, and they can try again until they succeed and meet our standards, or they can go elsewhere. If they succeed, then and only then are they that type of our O9A kind.

Remember therefore that the ONA is a shapeshifting nexion, in the world of the mundanes, and presents as a confusing, dark, labyrinthine, satanic/non-satanic entity, and therefore does/does-not exist, never has existed, and is/is-not defunct; which is/is-not nazi; which was/is/never-was a honeytrap; whose written texts sometimes contradict each other; and is/was merely an urban legend.

As we have said/written for some forty years, we expect individuals to work things out for themselves, and thus use or develop their own judgement, and use or develop their own Occult abilities.

Order of Nine Angles,
122 yfayen (revised 127 yfayen)
v.1.07

{1} qv. Milton’s Comus, first performed at Ludlow Castle, Shropshire, in 1634:

                  Comus: What chance good Ladie hath bereft you thus?
                   Ladie: Dim darknesse, and this heavie Labyrinth.

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The O9A: Beyond Nihilism And Anarchism

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The Order Of Nine Angles: Beyond Nihilism And Anarchism
(pdf)

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Contents:

° The Alleged National Socialism Of The O9A.
° The O9A, Plato, National Socialism, And Nihilism.
° O9A: Beyond Satanism?

Included in the pdf document are three recent – 2019-2020 – texts which explain (i) why the Order of Nine Angles (O9A/ONA) is not a neo-nazi Occult group, (ii) what the O9A mean by the term ‘satanism’, and (iii) why the O9A Occult movement – its esoteric philosophy – has now evolved beyond even their distinct presencing of ‘satanism’, an evolution consistent with the ‘sinister-numinous’ praxis that is the O9A Seven Fold Way with its decades-long individual quest for Lapis Philosophicus, for Wisdom.

These texts thus rebut the propaganda, the allegation, spread about the O9A – by many anti-fascist groups and individuals, and by the media – that it is a neo-nazi Occult group.

Instead, the O9A should be classified – depending on one’s individual interpretation of its esoteric philosophy {1} – as either a nihilistic Occult movement or as an anarchist Occult movement, where by nihilism is meant “rejection of prevailing religious beliefs, moral principles, and laws, together with a practical hostility toward accepted beliefs and/or established institutions,” and where by anarchism is meant “that way of living which regards the authority of The State as unnecessary and possibly harmful, and which instead prefers the free and individual choice of mutual and non-hierarchical co-operation.”

Our own view, as a nexion, is that the O9A is in fact a blend of both nihilism and anarchism, and represents a necessary evolution of both those causal forms, those “ideas”, thus presencing something new and appropriate for our era, something post-Satanic.

TWS Nexion
April 2020 ev

{1} The fundamental O9A “principle of the authority of individual judgment” means that each individual who identifies with the O9A movement – and who seeks for example by means of the Seven Fold Way to discover Lapis Philosophicus – should answer the question about what the O9A means and implies in their own way and in their own duration of causal time.

The principle is explained in the two texts Authority, Learning, and Culture, In O9A Tradition and The Authority Of Individual Judgement: Interpretation And Meaning and both of which are included in the recent (2019) Seofonfeald Paeth trilogy, available at https://www.o9a.org/wp-content/uploads/o9a-trilogy-print.pdf

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More Anti-O9A Propaganda

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The recent (March 2020) report by the so-called “Hope Not Hate” political advocacy group devotes over ten pages to the O9A, calling for the O9A to be banned as a terrorist group, stating that “the Order of Nine Angles (O9A) is a Nazi-Satanist group.”

Is there anything evidential, probative – anything that would be acceptable in a Court of Law – in their report regarding the O9A being an organization with members? No. Is there anything probative in their report regarding the O9A being a nazi-satanist group? No, there is not.

Instead, in a propagandist way, they state their opinions and make assumptions as if they were fact, which they most certainly are not as study of an O9A primary source – such as the 300 page trilogy Seofonfeald Paeth (pdf) – would have revealed. For such a study would have shown that the Order of Nine Angles is an anarchist sub-culture rather than a neo-nazi one. {1}

They also claim that “the O9A was set up by David Myatt in the early 1970s” and yet provide nothing probative – anything that would be acceptable in a Court of Law – regarding Myatt being Anton Long and founder of the O9A. Instead, in a propagandist way, they state their opinion as if it was fact, which it is not.

Is there anything probative in their report regarding the O9A being an organization with members? No.

Is there anything probative in their report regarding how Mr Myatt has rejected extremism, violence, and National Socialism? No there is not. {2}

Is there anything probative in their report regarding the accusations that the O9A encourages sexual violence? No, there is not. {3}

All there is, yet again, {4} is disinformation, a lack of research into the esoteric theory and praxises of the O9A, together with propaganda, and more fake news.

That the mainstream Media are reproducing such disinformation and propaganda by a political advocacy group – which has its own agenda – without doing their own research into the O9A using primary O9A texts is indicative of how the Media are complicit in spreading fake news about the O9A and about Mr Myatt.

TWS Nexion
Oxonia
March 2020 ev

{1} See also https://www.o9a.org/anarchy/ and https://www.o9a.org/nihilism/

{2} Myatt’s rejection of extremism and neo-nazism is well-documented in his post-2010 writings such as his (i) Understanding and Rejecting Extremism, 2013, ISBN-13: 978-1484854266, and (ii) Extremism And Reformation, 2019, ISBN 978-1691707423, and (iii) Myngath, 2013, ISBN-13: 978-1484110744

{3} See More Anti-Fascist Lies

In that and other articles it is clearly stated that

[quote]
A study of the O9A corpus from the 1980s to 2018 – from the pro-Sapphic novel Breaking The Silence Down to the essay The Anti-Patriarchal O9A Ethos – reveals the O9A attitude toward women, with the O9A code of kindred honour embodying respect for women and gender equality and with the O9A having [according to an academic] “more female supporters than either the Church of Satan or the Temple of Set [and] more women with children.”

Nowhere in the corpus of O9A texts written by Anton Long between the 1970s and 2011 does the O9A advocate rape.

In fact the O9A consider rapists as suitable candidates for culling.
[/quote]

In regard to the O9A considering rapists as suitable candidates for culling refer to Culling And The Code Of Kindred Honour which references a real-life case.

{4} For their 2019 fake news report about the O9A see Fake News

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Banning The O9A

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According to a BBC news report, dated 2 March 2020, the Order of Nine Angles (O9A, ONA) should be banned as a terrorist organization.

The report states that “In the past year four teenagers linked to the ideology have been jailed in the UK for terror offences, with one of them convicted of preparing for a terror attack by – among other things – trying to alter himself in line with instructions set out in ONA texts.”

The report also extensively quotes from recent propaganda issued by the mis-named and biased Hope Not Hate political advocacy group which, like its propaganda report issued in 2019, {1} is full of factual errors, unproven allegations, and personal opinion stated as fact. For example, they incorrectly claim that O9A “ideas have drawn in young extremists in the UK and elsewhere, and have helped nourish a dangerous culture of unprecedented depravity amongst the extreme right, which has none of the moral constraints that previous generations of far-right activists had.”

Both that 2019 report and more recent propaganda reveal a total ignorance of the esoteric theory and praxises of the O9A, a theory and praxises evident in the 300 page trilogy Seofonfeald Paeth (pdf) which trilogy also makes clear that the O9A is not an organization but is an anarchist sub-culture rather than a neo-nazi one. {2}

Little wonder then that Hope Not Hate is regarded by many researchers as a deprecated source that should not be used or trusted, with it having been stated that “because they are an advocacy group, they are a biased and opinionated source”. {3}

According to Yvette Cooper MP, chairwoman of the Home Affairs select committee, the British Home Secretary “should immediately” refer the ONA to the government’s proscription review group, since it seems that she is under the misapprehension that the O9A’s “combination of Nazi-Satanism, extreme violence and sexual abuse makes it particularly troubling and action needs to be taken to prevent them grooming and radicalising other people.”

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{1} Fake News

{2} See also https://www.o9a.org/anarchy/ and https://www.o9a.org/nihilism/

{3} https://en.wikipedia.org/wiki/Wikipedia:Reliable_sources/Perennial_sources

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The O9A And Empathy

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Empathy In O9A Tradition
(pdf)

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Given how the Order of Nine Angles (O9A, ONA) has been misleadingly portrayed in the last few years in the Media, and even in Courts of Law, we reprint here an article published in 2011 about the importance of empathy in O9A tradition.

The article was subsequently included in the 2019 book titled Tyberness (ISBN 978-1696821742) and which book was part of a trilogy that presents an initiated and detailed understanding of both O9A esoteric philosophy and of the Occult methods of the O9A. The two other books in the trilogy are Feond (ISBN 978-1687255624) and Baeldraca (ISBN 978-1689931953).

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Recordings Of O9A Esoteric Chant

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The Esoteric Chant tradition of the O9A – as described in the seminal MS Naos {1} and in other O9A documents – has received little attention from either academics or modern Occultists, even though O9A texts describe Esoteric Chant as a Dark Art – a unique type of sinister sorcery {2} – and as an “esoteric language” appropriate to the New Aeon {3}.

The following pdf document contains internet links to, and explanations of, some of the O9A Esoteric Chants performed by the musician Nameless Therein {4} many of whose recordings are the first time particular O9A chants have been made publicly available. The comments that follow the internet links are those of the musician Nameless Therein.

Performances Of O9A Esoteric Chant
(pdf)

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{1} https://www.o9a.org/wp-content/uploads/naos-practical-guide-to-modern-magick.pdf
{2} https://www.o9a.org/wp-content/uploads/o9a-esoteric-chant-archive.pdf
{3} https://www.o9a.org/wp-content/uploads/concerning-esoteric-and-exoteric-languages.pdf
{4} Recordings available as of October 2019ev at https://www.youtube.com/channel/UCsERKck5lRE0rL8h_q2nDXA

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Seofonfeald Paeth Trilogy

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The Seofonfeald Paeth trilogy is a 300 page gratis open source pdf document of post-2011 O9A texts and is intended for (i) those who have an interest in learning about an esoteric tradition with roots in Greco-Roman culture, Hellenistic mysticism, and Renaissance Occultism, and/or (ii) those curious about the Occult philosophy and praxis of the Order of Nine Angles, and/or (iii) those who are already associated with the O9A movement and who aspire to, or have already achieved, the O9A grade of Internal Adept on the O9A Seven Fold Way.

Seofonfeald Paeth consists of the latest editions of three O9A books, first published separately in 2019, titled Feond, Baeldraca, and Tyberness.

The title of the trilogy is the slightly amended Old-English spelling of the modern term The Seven Fold Way. Unamended it would read þ seofonfeald pæþ where þ is the “thorn” letter.

The work is issued under the Creative Commons license Attribution-NoDerivs 4.0 and can be freely copied and distributed according to the terms of that license.

Seofonfeald Paeth Trilogy
(pdf)

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Academia And The O9A

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Academia And The Order Of Nine Angles
(pdf)

Contents:

° Preface
° The O9A And Academia: Ruben Van Luijk
° The O9A And Academia: Della E. Campion
° The O9A And Academia: Jacob Senholt and Massimo Introvigne

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From the Preface:

           The modern Occult sub-culture (or movement) known as the Order of Nine Angles (O9A, ONA, ω9α) has received scant attention from the academic community whose attention, research, and writings hitherto in respect of modern Occult movements such as Satanism and the Western Left Hand Path have been focused on Howard Stanton Levey (alias Anton LaVey) and his Church of Satan, on Aleister Crowley, and on Michael Aquino and his Temple of Set.

With one possible exception, {1} when the O9A has been written about by an academic it is in cursory terms and based on secondary or tertiary and not primary sources; or it reveals that the author or authors have committed a logical fallacy or two; or it is based on assumptions such as that the O9A is indebted to the Satanism propagated by Howard Stanton Levey, indebted to Aquino, indebted to HP Lovecraft; and/or that core O9A traditions, such as the septenary Tree of Wyrd, are merely “a replacement for the Kabbalah” used by all non-O9A Western Occultists.

In other words,

(i) the academic consensus seems to be that the esoteric philosophy and the praxises of the O9A are derived from other modern Occultists, and
(ii) that as a consequence the O9A written corpus – amounting to thousands of pages and distributed between the 1970s and 2019 – does not merit scholarly study, {2} despite the fact that “the ONA has produced more material on both the practical and theoretical aspects of magic, as well as more ideological texts on Satanism and the Left-Hand Path in general, than larger groups such as the Church of Satan and the Temple of Set has produced in combination [which] makes the ONA an important player in the theoretical discussion of what the Left-Hand Path and Satanism is and should be according to the practitioners,” {3} and/or
(iii) that academic standards in modern academia have declined so that the committal of logical fallacies by authors goes either unnoticed or is uncommented on. {4}

We present here several articles – slightly revised since their initial publication to include references to recent O9A texts such as the three hundred page 2019 trilogy Feond, Baeldraca, Tyberness {5} – which articles consider the writings of four academics who have written about the O9A, and which articles thus document the errors, omissions, assumptions made by, and the logical fallacies committed by, such authors.

TWS Nexion
Oxonia
October 2019 ev

{1} The exception is the chapter on the O9A by Connell Monette in the book Mysticism in the 21st Century. Sirius Academic Press, 2nd edition, 2015, ISBN 978-1940964102.

{2} Correctly understood, a scholarly approach means undertaking a meticulous, unbiased, research into a specific subject over a period of some years using, wherever possible, primary sources; formulating an opinion based on such learning, such knowledge, as results from such research, and in respect of writing academic papers and books about the subject providing copious, accurate, references to the source material.

Primary sources include direct evidence such as original documents dating from the period under study, and accounts and works (written, verbal, published or unpublished) by such individuals whose life or whose writings or whose works form part of the research. In addition, if such sources – documents or accounts or writings – are in another language, then it is incumbent upon the scholar to have knowledge of that language and thus be able to translate such documents themselves, for a reliance upon the translations of others relegates such sources from the position of primary ones to secondary ones.

Hence, if the author of an academic book or academic paper writes about a person and/or about their works, or about an event, using only secondary sources – sources containing the opinions, the interpretations, or the conclusions of others – then the opinion, the interpretation, the conclusions of that author about such a person and/or about their works, or about an event, are unauthoritative because unscholarly.

Primary sources in respect of the O9A include the 1980s ,Naos, manuscript, and the 2019 trilogy Feond, Baeldraca, and Tyberness.

{3} Examples are provided of such fallacies in relation to what has been written about the O9A, and which fallacies include the fallacy of Incomplete Evidence, the fallacy of Illicit Transference, and the fallacy of Post Hoc Ergo Propter Hoc, and argumentum ad verecundiam.

{4} Jacob C. Senholt, The Sinister Tradition. Paper presented at the international conference, Satanism in the Modern World, Trondheim, 19-20th of November, 2009. p.26. https://www.webcitation.org/6bpiHBIrr?url=https://regardingdavidmyatt.files.wordpress.com/2015/09/senholt-the-sinister-tradition.pdf [Accessed October 2019]

{5} (i) Feond, ISBN 978-1687255624, (ii) Baeldraca, ISBN 978-1689931953, (iii) Tyberness, ISBN 978-1696821742.

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O9A Glossary Of Terms Updated

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The Glossary of Order of Nine Angles Terms has been revised, and the new version – v.5.03 – supersedes previous versions.

A Glossary Of O9A Terms
(pdf)

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