On Leaving The O9A
(pdf)
Contents:
1. The Three O9A Ways.
2. Information.
3. The Internet and Personal Judgement.
4. Appendix I – The Code Of Kindred Honour.
5. Appendix II – O9A Internet Etiquette Guidelines.
Modern Satanism And The Order of Nine Angles
(pdf)
Contents
Preface
Part One: Defining Modern Satanism
1. Ontology, Satanism, And The Sinisterly-Numinous Occult Tradition
2. Incitement, Propaganda, and Mythos
3. Beyond The False Dichotomy of LHP and RHP
4. O9A Satanism – A Modern Heresy
5. Satanism Plebeianized
6. Is Satanism Now A Meaningless Term?
Part Two: Selected O9A Texts
7. Notes On The Esoteric Learning Presenced Through Pathei-Mathos
8. An Insider View of The Order of Nine Angles
9. O9A Esotericism – An Initiated Apprehension
10. The Pagan Mysticism of The O9A
Order of Nine Angles – An Insider View
(pdf)
Order of Nine Angles 101
(pdf)
Magian Occultism, Satanic Subversion, and The O9A (pdf)
Three classic (controversial, adversarial, and subversive) Order of Nine Angles texts dealing with Magian Occultism and Mundanes.
Contents
° Vindex, Honor, and The Tyranny of the Magian
° Magian Occultism
° Sinister Tribes, Sinister Individuality, and The Sinister Way
Order of Nine Angles – An Initiated View (pdf)
Categorizing The Order Of Nine Angles
(pdf)
Extract:
Hitherto, the controversial occultism of the Order Of Nine Angles (O9A/ONA) has generally been categorized by academics and others as satanist and/or as Left Hand Path. Thus, the O9A has been described both as representing “a dangerous and extreme form of Satanism” and as presenting “a recognizable new interpretation of Satanism and the Left Hand Path”.
The O9A themselves, as noted by Senholt, have often described themselves as part of what they term the ‘sinister tradition’ and, in the 1980s and 1990s, as ‘traditional satanists’, with Senholt writing that this ‘sinister tradition’ they established makes the O9A “distinct from existing Left Hand Path and satanic groups” but still within the Left Hand Path and satanic milieu. Senholt enumerates seven distinct characteristics of this ‘sinister tradition’, which include anti-ethics, emphasis on physical training, direct action, distinct sinister vocabulary, and a non-Semitic tradition.
Furthermore, both Goodrick-Clarke and Monette note that the O9A also has some pagan elements, with Monette writing that the O9A is “a fascinating blend of both Hermeticism and Traditional Satanism, with some pagan elements.”
However, it is my contention that the O9A should be placed in a new occult category described by the term the sinisterly-numinous tradition, and which tradition is distinct from both the satanic and the Left Hand Path traditions.
What Makes The Order Of Nine Angles Unique?
(pdf)
Sunedrion – A Wyrdful Tale
(pdf)