The O9A Dark Art Of Shrenching

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The Dark Art Of Shrenching
(pdf)

Those curious about the Order of Nine Angles (ONA, O9A) who turn toward the four fictional stories that make up The Deofel Quartet expecting to find ‘horror’ stories or stories of bloody satanic sacrifice, or graphically described sexual or fetishistic satanic rituals, or de Sade like violence, sadism, and dominance, may well be disappointed […]

Nowhere is the dissonance between such expectations – of stories of horror, blood, sacrifice, sex, fetishism, satanic rituals, and sadism – and the Occult reality of The Deofel Quartet greater than in the story titled The Greyling Owl.

This fictional story – of some 130 pages – was published in 1986 ev and is set in and around the English city of York in the year 1976, with the story revealing “how the O9A often operates, and has operated, in the real world” for decades […]

What is described is The Dark Art Of Shrenching, otherwise known as Sinister Cloaking. A difficult Dark, Occult, Art to master involving as it can deceiving others about one’s intentions, and/or entrapping others for some sinister purpose.

In the O9A the most obvious use of The Dark Art Of Shrenching is in Insight Roles […]

Yet The Greyling Owl describes a somewhat hitherto neglected part of O9A tradition. Which is that Shrenching may also be a necessary part of those who, via the Seven Fold Way, have progressed beyond The Abyss and who thus have attained the Occult grade of Master of Temple, or Mistress of Earth […]

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Related:

The Deofel Quartet

O9A Primary Sources

O9A Primary Sources
(pdf)

The primary sources detailed in the above text are recommended reading for those – academics or otherwise – who seek to understand the Order of Nine Angles and its place in contemporary Western esotericism. All the texts are freely available (usually as pdf documents) with the internet links given in the text valid as of April 2017 ev.

The O9A And Academia

The O9A, Myatt, And Academia
(pdf)

Contents:

§ Preface
§ I. The Occult And Academia
§ II. More Academic Inaccuracies
§ III. Concerning Primary O9A Sources
§ IV. Michael Aquino And David Myatt
§ V. The Logical Fallacy of Incomplete Evidence – A Case Study

Five items concerning academic books or essays which have made reference to the Order of Nine Angles (O9A, ONA) and/or to Myatt based on the assumption that he is ‘Anton Long’. The first three items deal with the shoddy nature of academic research regarding the O9A and Myatt given that none of the academic authors (i) accessed and referenced primary sources relating to Myatt, nor (ii) undertook detailed research into the O9A by studying the whole O9A corpus.

The two other items are primary sources relating to Myatt, contradicting as they do the claims made in the aforementioned academic books and essays.

Some O9A Septenary Correspondences

Selected O9A Septenary Correspondences
(pdf)

O9A Seven Fold Way – A Modern Practical Guide

O9A Seven Fold Way – A Modern Practical Guide
(pdf)

Contents:
I. The Seven Stages
II. Insight Roles
III. Grade Rituals
IV. The Septenary System
V. Self-Initiation
VI. The Rounwytha Option
VII. An O9A Occult Rite

The five fundamental principles of the Seven-Fold Way (7FW) of the Order of Nine Angles are, as described in the above text,
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(i) That the 7FW is an individual undertaking – and individual quest, or anados – and one which often takes a decade or more to complete. That is, success or failure is down to the individual; down to their determination, their self-honesty, their willingness to undertake certain experiences, and their ability to learn from their failures, their mistakes, and from their triumphs;
(ii) that both esoteric philosophy – O9A or otherwise – and everything written about the O9A by either Anton Long or by others, is/are irrelevant in comparison to what the individual learns and discovers for themselves by following the 7FW;
(iii) that the 7FW is not an Occult ‘Right Hand Path’ nor an Occult ‘Left Hand Path’ nor even ‘satanist’, but rather a means for the individual to develop their own unique weltanschauung and one which enables them to transcend such labels and categories;
(iv) that the 7FW is only one (fairly recent) Occult tradition and praxis among thousands (ancient and modern) and does not make any claims about being superior to or better than or more ancient than any other Occult tradition and praxis, stating only that it has been proved over decades to work, for some;
(v) that the goal is the discovery, by the individual, of what anciently was termed Lapis Philosophicus: that is, wisdom, which implies not only the standard dictionary definition of wisdom – “a balanced personal judgement; having discernment” – but also the ancient sense of (a) having certain knowledge of a pagan, Occult, kind to do with livings beings, human nature, and (b) an understanding of ourselves, of our relation to the world, to Nature, and to the Cosmos beyond.

In addition, nothing about the 7FW is dogmatic or fixed. What is suggested here – such as various Insight Roles – are guides, and suggested because they have been shown, by experience over decades, to work in respect of practical learning both personal and Occult and thus in respect of enabling the attainment of wisdom. The individual is free to modify and/or evolve such suggestions as have been made.
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