Occult Sigils: Some Questions For O9A Novices

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Sigils In Medieval And Renaissance Occult Texts
(pdf)

Part I: The Picatrix
Part II: Sigillum Dei Aemeth And The Septenary System

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Extract from Part I:

In two previous notes we touched upon the difference in some of the Occult sigils in the 11th century (CE) Arabic manuscript Ghayat al-hakim and those in the manuscripts of the Latin Picatrix dating from the 14th and 15th centuries (CE).

While some of the differences in the manuscripts are undoubtedly due to scribal errors and unintentional emendations, other differences may well (i) reflect how the scribes – or the editor(s) or authors of later printed texts – naturally and perhaps in a well-intentioned way evolved the symbolism in accord with both their apprehension of the manuscripts and/or their apprehension and understanding of contemporary Occult texts and praxises, and/or (ii) reflect the judgment of the illustrators or typesetters of later printed texts in respect of representing them on the printed page.

It is therefore interesting to compare some of the differences between the sigils of the Arabic Ghayat al-hakim and those in the Latin Picatrix, especially as such sigils were regarded as important in the crafting and use of talismata.

For one question which a practitioner or an aspiring practitioner of The Dark Arts might well ask is whether or not such later, emended, sigils were as effective as the earlier ones. Questions which practitioners or aspiring practitioners of The Dark Arts should answer themselves as a result of practical Occult experimentation.

[Two] such differences are illustrated below:

Ghayat al-hakim

Picatrix

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A Change of Perspective

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O9A: A Change of Perspective
(pdf)

The compilation conveniently brings together three recent articles whose subjects are the esotericism of the Order of Nine Angles and its relation to the Arabic text titled Ghayat al-hakim, dating from c. 1050 CE, and to the Latin manuscripts titled Picatrix, dating from c.1300 – c.1459 CE.

The compilation complements the esoteric O9A texts published in (i) Aρρενόθηλυς: Alchemical And Hermetic Antecedents Of The Seven Fold Way; and (ii) The Eludent Order of Nine Angles.

Contents

° Preface
° Introduction: A Different Emphasis?
° Notes On O9A Ontology And The Ruhaniyyat
° The Latin Picatrix, The Arabic Ghayat al-ḥakim, And The O9A Septenary System
° A Note On A Difference In Sigils

The O9A And The Ruhaniyyat

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O9A Ontology And The Ruhaniyyat
(pdf)

Ruhaniyyat are the animating principles or entities which or who – in O9A terminology – presence πνεῦμα, pnuema. They are anciently associated with the septenary spheres, with the acausal entities named in O9A tradition as the Dark Gods the O9A version of the ruhaniyyat.

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Related:
The Picatrix

A Note On A Difference In Sigils

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A Note On A Difference In Sigils
(pdf)

In an earlier text we noted the difference between the sigils of the septenary planets in the Latin text of the Picatrix – whose MSS date from c. 1300 to c.1459 – to those in the earlier Arabic MS Ghayat al-hakim, dating from c.1050.

This text explains the difference in greater detail and explains how these differences relate to the O9A septenary tradition.

O9A Pagan Mysticism

The Pagan Mysticism of the Order of Nine Angles
(pdf)

An Initiated View Of The O9A

Order of Nine Angles – An Initiated View (pdf)