All In Satan

We need, at some point, to talk about morality. Morality means the rules that guide you for the sake of things other than yourself. Some like a morality based in the results of our actions, and others like a morality based in our intentions.

Intentions do not equal reality, however, and many of us hold that because of that disparity, a morality of intentions often leads to its opposite in reality. For example, rent control was meant to keep prices low, but instead created slums and new, more expensive luxury housing.

In another example, making narcotics illegal caused them to be valuable, which created an economy around them which soon eclipsed any enforcement efforts. Attempts to ban pornographic books have merely turned them into contraband and ensured their survival.

We can see other examples too. Making certain kinds of securities highly regulated caused the market to pursue new types that were not so easily restrained. Making religious dogma canon caused fragmentation in the church.

Thus we see how intention-based morality tends to invert itself. It tries to stop an effect as if it were a cause, but the cause remains, so the effect takes a new form in a type of psychological torment like the old game Whack-a-Mole.

Results-based morality tends to work as a filter. You reward the landlords who provide quality housing at low cost by granting them new privileges. You hire the people who are not on drugs. You socially promote the people who do not have pornographic books.

Even more, this tends toward ends-over-means, or the spirit of the law above the letter of the law. If a securities firm aims toward ethical trading, it becomes trusted and endures. If religion has a purpose, all sects eventually come together on a shared core belief.

In other words, in results-based morality we submit to reality instead of humanity. We look toward having a goal that joins us with reality in a sense of purpose and a recognition of our minimal status as animals adapting to our environment.

To a results-based moralist, only results-based morality is moral because it affects the lives of people, nature, and the fragile order that makes a civilization. Intentions do not matter because they do not directly influence people, but results sure do!

This means that to a results-based moralist, we do not need to like what we discover or think that other people will applaud it. It is what it is. Reality is bigger than us and we exist by its rules, not the other way around.

Luciferians branch off from mainstream religion because we believe in results-based morality and therefore, are not willing to assign humanity the highest position in reality. Our view is what was normal until the Abrahamic religions took over with their intentions-based morality.

In the pagan view, nature and the divine are parallel, if not of the same substance. They act the same way. Humans are a small part, and what matters is making those humans survive in physical reality and grow in spiritual and mental strength.

The individualism — me first above all else — of the intentions-based moralists on the other hand diverges from nature. It posits that the divine uses an entirely different ruleset, and as a result physical reality is less important than the feelings of meaning from religion.

At an extreme level, individuals in the grip of this pathology live only to die for the promise of Heaven after death. The Satanist says that what happens after life is much like life, so there is no great sorting into “good” and “evil,” only continued adaptation to a new realm.

For pagans, all things existed in parallel. Many seed would fall, some would germinate, and only some would survive, but if each seed was a parallel, they knew that some seeds would make it to full plants. This meant an order beyond the visible.

In their view, all things had a purpose, but not all things would survive. The best would carry on and, because they were parallels, would carry on the spirit and essence of whatever their type was. If you have some seeds sprout, you have plants in the future.

When read in the context of their original writings, most religions in fact embrace this order beneath reality that parallels reality:

The original scriptures of most religions are poetical and unsystematic. Theology, which generally takes the form of a reasoned commentary on the parables and aphorisms of the scriptures, tends to make its appearance at a later stage of religious history. The Bhagavad-Gita occupies an intermediate position between scripture and theology; for it combines the poetical qualities of the first with the clear-cut methodicalness of the second. The book may be described, writes Ananda K. Coomaraswamy in his admirable Hinduism and Buddhism, “as a compendium of the whole Vedic doctrine to be found in the earlier Vedas, Brahmanas and Upanishads, and being therefore the basis of all the later developments, it can be regarded as the focus of all Indian religion” is also one of the clearest and most comprehensive summaries of the Perennial Philosophy ever to have been made. Hence its enduring value, not only for Indians, but for all mankind.

At the core of the Perennial Philosophy we find four fundamental doctrines.

1. The phenomenal world of matter and of individualized consciousness — the world of things and animals and men and even gods — is the manifestation of a Divine Ground within which all partial realities have their being, and apart from which they would be non-existent.
2. Human beings are capable not merely of knowing about the Divine Ground by inference; they can also realize its existence by a direct intuition, superior to discursive reasoning. This immediate knowledge unites the knower with that which is known.
3. Man possesses a double nature, a phenomenal ego and an eternal Self, which is the inner man, the spirit, the spark of divinity within the soul. It is possible for a man, if he so desires, to identify himself with the spirit and therefore with the Divine Ground, which is of the same or like nature with the spirit.
4. Man’s life on earth has only one end and purpose: to identify himself with his eternal Self and so to come to unitive knowledge of the Divine Ground.

In Hinduism the first of these four doctrines is stated in the most categorical terms. The Divine Ground is Brahman, whose creative, sustaining and transforming aspects are manifested the Hindu trinity. A hierarchy of manifestations connects inanimate matter with man, gods, High Gods, and the undifferentiated Godhead beyond.

In Mahayana Buddhism the Divine Ground is called Mind or the Pure Light of the Void, the place of the High Gods is taken by the Dhyani-Buddhas.

Similar conceptions are perfectly compatible with Christianity and have in fact been entertained, explicitly or implicitly, by many Catholic and Protestant mystics, when formulating a philosophy to fit facts observed by super-rational intuition. Thus, for Eckhart and Ruysbroeck, there is an Abyss of Godhead underlying the Trinity, just as Brahman underlies Brahma, Vishnu and Shiva.

Our work at the O9A consists of identifying the patterns of reality because in those we can read the divine, at least as far as our puny hairy little human brains allow us. We are basically really smart mice with opposable thumbs.

Heaven in this view is not a place we go to for obedience to morality, but our origin and destination, an amoral place like nature where we will struggle to come to know ourselves just as we do here.

When one embarks on a Left Hand Path, it is to cast aside morality of “good” and “evil” — these are intentions and judgments — for a morality of results. We are concerned with what works, not what people think about it, especially most people because they are blockheads.

We try not to be “offended” by what we discover, because offense is self-reducing like nihilism, meaning that once one embarks down that path, it will eventually turn on itself through inversion and come to mean something quite plain.

For example, a nihilist who starts out believing in nothing will eventually find that he has beliefs, opinions, and most of all, preferences. He has theories about how the world works and wants to test them. There is meaning, but not universal meaning; it is his alone.

Our society is so screwed up and brain damaged that common sense based on observing reality is anathematized, and people instead live in a consensual symbolic hallucination based on tokens of good and bad in terms of intention and method.

If you wonder why your society cannot seem to make any complex decision well, is overrun with various freaks and geeks betraying high mutation load, pursues an anti-culture of base hedonism, and self-destructs in pursuit of ideology, this is what you are seeing.

Satanism is realism, and from its metaphysical counterpart, Luciferianism, comes the Perennial Philosophy in a new form: the divine acts like nature, so the divine also has natural selection, and rewards competence while punishing incompetence.

This contradicts what you are taught in the Abrahamic religions which are based on bourgeois commercial reality, or the idea that we all exist as individualists advancing ourselves and nothing else is important, least of all shared things like culture, nature, civilization, and the divine.

We may not like what we have come to know as true, but this does not matter because we are not in the realm of intentions. We are in the world of what works versus what does not. “Good” and “evil” are just method-based categories for those.

Like many things, this is an esoteric path. It starts out baffling but as it comes to make more sense, new doors open. Souls are unequal; this varies with the ability, focus, and gumption of the person involved.

Those who stand against divergence of the divine and the physical assert that their way is a “higher” morality, but there can be no goodness in that which produces bad results and makes people suffer like Abrahamic religions, egalitarianism, and consumerism.

Ultimately humanity breaks down into two groups: those who see the purpose of life in life itself, and those who do not and substitute for it with a world of human judgments, emotions, and importance.

We stand against history, which for centuries has been headed toward civilization collapse, and for a positive future in which humanity overcomes its neurosis, its pathology of peer pressure, and the ideologies and religions which lead us into self-destruction.

This requires confronting some notions which are very taboo now, but were not so in saner times.

You will probably hear from many sources about how we are Nazis, jihadists, eugenicists, elitists, racists, and other nasty terms. All this means is that we recognize that reality is inherently unequal for a reason.

If the divine and nature are parallel, inequality is holy and equality is an artificial human pretense, a vanity that like all vanities leads us to deny what is real and pursue what is symbolic but unreal, to the ruin of all.

To escape the artificial, we must first accept that reality is more important than human feelings, and next, start discovering how to see the purpose of life in life itself. If the divine and nature are parallel, then there is a purpose to everything.

That requires we accept a very ancient concept, destiny. This means that we are born unequal, and some rise above others as a result of their abilities and inclinations, and we all benefit from having their leadership and competence.

We are far beyond what the worst bogeymen of humanity like Hitler could envision. We want the law of Darwin to apply to our thoughts, actions, and bodies. We want to refine ourselves as nature refines itself to be excellent, not tolerant, fat, oblivious, and selfish.

Once you get beyond the boundaries of intentions-based morality, it becomes clear that humanity is in a death spiral and needs to change its thinking to escape. We are that change. Right now, it will scare you, but as time goes on, its wisdom will become clearer.

The O9A: Beyond Nihilism And Anarchism

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The Order Of Nine Angles: Beyond Nihilism And Anarchism
(pdf)

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Contents:

° The Alleged National Socialism Of The O9A.
° The O9A, Plato, National Socialism, And Nihilism.
° O9A: Beyond Satanism?

Included in the pdf document are three recent – 2019-2020 – texts which explain (i) why the Order of Nine Angles (O9A/ONA) is not a neo-nazi Occult group, (ii) what the O9A mean by the term ‘satanism’, and (iii) why the O9A Occult movement – its esoteric philosophy – has now evolved beyond even their distinct presencing of ‘satanism’, an evolution consistent with the ‘sinister-numinous’ praxis that is the O9A Seven Fold Way with its decades-long individual quest for Lapis Philosophicus, for Wisdom.

These texts thus rebut the propaganda, the allegation, spread about the O9A – by many anti-fascist groups and individuals, and by the media – that it is a neo-nazi Occult group.

Instead, the O9A should be classified – depending on one’s individual interpretation of its esoteric philosophy {1} – as either a nihilistic Occult movement or as an anarchist Occult movement, where by nihilism is meant “rejection of prevailing religious beliefs, moral principles, and laws, together with a practical hostility toward accepted beliefs and/or established institutions,” and where by anarchism is meant “that way of living which regards the authority of The State as unnecessary and possibly harmful, and which instead prefers the free and individual choice of mutual and non-hierarchical co-operation.”

Our own view, as a nexion, is that the O9A is in fact a blend of both nihilism and anarchism, and represents a necessary evolution of both those causal forms, those “ideas”, thus presencing something new and appropriate for our era, something post-Satanic.

TWS Nexion
April 2020 ev

{1} The fundamental O9A “principle of the authority of individual judgment” means that each individual who identifies with the O9A movement – and who seeks for example by means of the Seven Fold Way to discover Lapis Philosophicus – should answer the question about what the O9A means and implies in their own way and in their own duration of causal time.

The principle is explained in the two texts Authority, Learning, and Culture, In O9A Tradition and The Authority Of Individual Judgement: Interpretation And Meaning and both of which are included in the recent (2019) Seofonfeald Paeth trilogy, available at https://www.o9a.org/wp-content/uploads/o9a-trilogy-print.pdf

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The O9A, National Socialism, And Nihilism

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The O9A, Plato, National Socialism, And Nihilism

It is obvious to those who have studied the O9A corpus from the 1970s to the 2019, 300 page, trilogy titled Seofonfeald Paeth, {1} that the O9A considers National Socialism – both as a political ideology and in practice – to be a useful tool, a means, to be used, via an Insight Role, {2} by individuals who associate themselves with the O9A movement. A tool, a dialectical means, whereby they (i) can in however small a way disrupt the status quo and possibly persuade others to do the same, and (ii) can personally learn from the experience of being a practical, a real-life, modern day heretic, since according to the status quo – that is, according to all current Western governments and educational institutions – National Socialism is the epitome of evil with the myth of the “holocaust” a sacred dogma which should not be challenged, often, in some Western lands, on pain of imprisonment.

As mentioned in the chapter The Alleged National Socialism Of The O9A in The Seofonfeald Paeth trilogy, the O9A thus consider National Socialism, and all ideologies be they political or religious, as an idea, or ideal, ἰδέᾳ/εἶδος, with Plato’s ἰδέᾳ/εἶδος understood – via Aristotle {3} and others – not as Plato himself believed as an ‘abstract’ (true, ideal) essence or type of being which is independent of us {4} – but as a posited causal abstraction {5} by someone or by some others.

That is, the O9A conceive of National Socialism, and all ideologies be they political or religious, not as an “essence” and not as something “true” or essential or necessary, but as a fallible human abstraction, a technique or tool, a φαντασία, and one which can be usefully used by individuals just as the O9A itself is or can be a φαντασία to be used {6} to achieve a personal and esoteric pathei mathos. {7}

That this O9A view is an expression, a manifestation, a presencing, of nihilism {8} has so far only been understood by a select few is, for the sagacious, the Occult cognoscenti, comment enough on our modern Western societies and their peoples, and comment enough on how the O9A is mis-perceived, especially by those mundanes who call it “neo-nazi” and campaign against it and who demand it be made illegal as a so-called “terrorist” organization. {9}

Meanwhile, our antinomian and sinister-numinous dialectic, our presencing of a type of traditional Satanism {10} – and our Satanic mirth – continues.

TWS Nexion
Oxonia
April 2020 ev

{1} Available at https://www.o9a.org/wp-content/uploads/o9a-trilogy-print.pdf
{2} See the text Insight Rôles, The Seven Fold Way, And The O9A: The Historical And Esoteric Context
{3} (i) Metaphysics, Book 1, 987β, (ii) Metaphysics, Book 5, 1015α
{4} (i) μήτε ἑκάστῳ ἰδίᾳ ἕκαστον τῶν ὄντων ἐστίν δῆλον δὴ ὅτι αὐτὰ αὑτῶν οὐσίαν ἔχοντά τινα βέβαιόν ἐστι Ï„á½° πράγματα, Kratylus 386d-386e, and (ii) which πρῶτον μὲν ἀεὶ ὂν καὶ οὔτε γιγνόμενον οὔτε ἀπολλύμενον, οὔτε αὐξανόμενον οὔτε φθίνον, Symposium 210e – 211a
{5} The O9A make an ontological distinction between causal and acausal being. A causal abstraction is defined by the O9A as “the manufacture, and use of, some idea, ideal, “image” or category, and thus some generalization, and/or some assignment of an individual or individuals to some group or category. The positing of some “perfect” or “ideal” form, category, or thing, is part of abstraction. Abstractions hide the true nature of Reality – which is both causal and acausal, and which true nature can be apprehended and understood by means of The Dark Arts, and thus by following the Occult way from Initiate, to Adept, and beyond. According to the O9A, the so-called Occult Arts – and especially the so-called Satanism – of others are manifestations of causal abstractions, lacking as they do the learning of the skills of Dark-Empathy, Acausal-Thinking, and Sinister Sorcery, and thus lacking as they do the ability to develope our latent human faculties and our latent sinister character.”
{6} https://wyrdsister.wordpress.com/2018/06/03/the-fantasy-role-playing-world-of-the-o9a/
{7} qv. Notes On The Esoteric Learning Presenced Through Pathei-Mathos
{8} A useful, working, definition of nihilism is “rejection of prevailing religious beliefs, moral principles, and laws, together with a practical hostility toward accepted beliefs and/or established institutions.”
{9} https://wyrdsister.wordpress.com/2020/03/20/banning-the-o9a-latest-update/
{10} https://www.o9a.org/2019/07/the-two-types-of-satanism/

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Fallacies Of Anti-O9A Propaganda

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As mentioned in previous articles, the propaganda about the Order of Nine Angles (O9A, ONA) written and distributed by a political advocacy group is riddled with errors {1} and reveals the astonishing lack of knowledge about the O9A by that political advocacy group; a lack which is either deliberate – arising from hatred and prejudice – or arising because of a desire to spread propaganda about one of their declared enemies.

The propaganda also reveals the author committing several logical fallacies; either from ignorance or because of hatred and prejudice and/or a desire to spread propaganda about a declared enemy.

Some examples of such fallacies are:

° In respect of the O9A, in their 2019 so-called “Sate of hate” report, and in their 2020 report, the author commits the logical fallacy of Incomplete Evidence by selectively quoting from some O9A material, ignoring other material which provides context or which contradicts such quotations, and quoting material authored by some of those who associate themselves with the Occult movement that is the O9A.

Thus most of the O9A corpus is ignored, since a study of that corpus (i) would have contradicted their claim that the O9A is neo-nazi, {2} {3} (ii) revealed the context for suggested Insight Roles, which is a short part of the third stage of the decades long Seven Fold Way; (iii) revealed the fundamental O9A principle of individual authority, {4} and (iv) contradicted their claim that the O9A encourage misogyny and rape. {5}

° In the same report the author commits the fallacy of secundum quid et simpliciter. Which is the use of particular individual cases to form a general rule to then use that rule to describe, and thence to blame, or to castigate, or to defame a whole group. In many instances this involves quoting from material authored by some of those who associate themselves with the Occult movement that is the O9A.

° In the 2020 report the author commits the fallacy of argumentum ad verecundiam – argument from authority – by repeating what certain others have said or written about the O9A, with it being obvious from the errors made in that and the 2019 report and from the committal of the foregoing two other fallacies, that the author is not an authority on the subject of O9A esoteric theory and praxises.

° In both reports the author commits a fallacy of presumption by making conclusions based on their assumptions and claims; in addition to which the author provides no evidence – nothing probative – for their assumptions and claims, such as in the matter of Mr Myatt being Anton Long, and which assumptions and claims often derive from the foregoing three fallacies.

The propagandistic nature of the reports can thus be seen, for the biased and misleading information they contain has been systematically disseminated in order to promote a political cause.

TWS Nexion
Oxonia
March 2020 ev

Notes

{1} See the text titled Exposing Twelve Basic Errors available at https://www.o9a.org/2019/03/fake-news/.

For an esoteric understanding of the O9A, refer to the 300 page Seofonfeald Paeth trilogy, which is available at https://www.o9a.org/wp-content/uploads/o9a-trilogy-print.pdf

{2} See the chapter The Alleged National Socialism Of The O9A in The Seofonfeald Paeth trilogy. The article quotes from letters by Anton Long sent to Michael Aquino and others in the early 1990s, letters which were published in 1992.

{3} See also Order Of Nine Angles: The Deofel Quintet, included in Seofonfeald Paeth trilogy, where it is explained that The Deofel Quintet (written between 1976 and the early 1990’s) places the neo-nazism aspect into the necessary esoteric perspective, for the novels of the Deofel Quintet are non-political.

{4} The principle is explained in the two articles Authority, Learning, and Culture, In O9A Tradition (written in 2013) and The Authority Of Individual Judgement: Interpretation And Meaning (written in 2014). Both articles are included in The Seofonfeald Paeth trilogy.

The axiom of the authority of individual judgement means that each O9A person, nexion, group, or cell, are – with one important exception – free to develop their own interpretation of everything O9A, free to develop and change everything O9A, and that there is no authority above the individual, or beyond each group or collective of groups. No O9A leader, no outer (or inner) ‘representative’, no council, no ‘old guard’, who can make pronouncements about or declare what is or is not correct. No ‘official’ or ‘genuine’ O9A; no ‘heresy’; no proscription of individuals or groups. Furthermore, no consensus is necessary or required among those who are or who associate with the O9A {2}, although naturally a particular O9A nexion may have or arrive at a particular internal consensus and thus presence a particular interpretation of matters O9A.

{5} The O9A consider rapists as suitable candidates for culling: see for example the text Culling And The Code of Kindred Honour (written 2015) available at https://www.o9a.org/wp-content/uploads/culling-o9a-code-v3.pdf

The pro-Sapphic novel Breaking The Silence Down – written in 1985 and part of The Deofel Quintet – and the essay The Anti-Patriarchal O9A Ethos – written in 2017 and available at https://www.o9a.org/wp-content/uploads/o9a-questions-2017-v5b-1.pdf – reveal the O9A attitude toward women, with the O9A code of kindred honour embodying respect for women and gender equality.

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More Anti-O9A Propaganda

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The recent (March 2020) report by the so-called “Hope Not Hate” political advocacy group devotes over ten pages to the O9A, calling for the O9A to be banned as a terrorist group, stating that “the Order of Nine Angles (O9A) is a Nazi-Satanist group.”

Is there anything evidential, probative – anything that would be acceptable in a Court of Law – in their report regarding the O9A being an organization with members? No. Is there anything probative in their report regarding the O9A being a nazi-satanist group? No, there is not.

Instead, in a propagandist way, they state their opinions and make assumptions as if they were fact, which they most certainly are not as study of an O9A primary source – such as the 300 page trilogy Seofonfeald Paeth (pdf) – would have revealed. For such a study would have shown that the Order of Nine Angles is an anarchist sub-culture rather than a neo-nazi one. {1}

They also claim that “the O9A was set up by David Myatt in the early 1970s” and yet provide nothing probative – anything that would be acceptable in a Court of Law – regarding Myatt being Anton Long and founder of the O9A. Instead, in a propagandist way, they state their opinion as if it was fact, which it is not.

Is there anything probative in their report regarding the O9A being an organization with members? No.

Is there anything probative in their report regarding how Mr Myatt has rejected extremism, violence, and National Socialism? No there is not. {2}

Is there anything probative in their report regarding the accusations that the O9A encourages sexual violence? No, there is not. {3}

All there is, yet again, {4} is disinformation, a lack of research into the esoteric theory and praxises of the O9A, together with propaganda, and more fake news.

That the mainstream Media are reproducing such disinformation and propaganda by a political advocacy group – which has its own agenda – without doing their own research into the O9A using primary O9A texts is indicative of how the Media are complicit in spreading fake news about the O9A and about Mr Myatt.

TWS Nexion
Oxonia
March 2020 ev

{1} See also https://www.o9a.org/anarchy/ and https://www.o9a.org/nihilism/

{2} Myatt’s rejection of extremism and neo-nazism is well-documented in his post-2010 writings such as his (i) Understanding and Rejecting Extremism, 2013, ISBN-13: 978-1484854266, and (ii) Extremism And Reformation, 2019, ISBN 978-1691707423, and (iii) Myngath, 2013, ISBN-13: 978-1484110744

{3} See More Anti-Fascist Lies

In that and other articles it is clearly stated that

[quote]
A study of the O9A corpus from the 1980s to 2018 – from the pro-Sapphic novel Breaking The Silence Down to the essay The Anti-Patriarchal O9A Ethos – reveals the O9A attitude toward women, with the O9A code of kindred honour embodying respect for women and gender equality and with the O9A having [according to an academic] “more female supporters than either the Church of Satan or the Temple of Set [and] more women with children.”

Nowhere in the corpus of O9A texts written by Anton Long between the 1970s and 2011 does the O9A advocate rape.

In fact the O9A consider rapists as suitable candidates for culling.
[/quote]

In regard to the O9A considering rapists as suitable candidates for culling refer to Culling And The Code Of Kindred Honour which references a real-life case.

{4} For their 2019 fake news report about the O9A see Fake News

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Banning The O9A

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According to a BBC news report, dated 2 March 2020, the Order of Nine Angles (O9A, ONA) should be banned as a terrorist organization.

The report states that “In the past year four teenagers linked to the ideology have been jailed in the UK for terror offences, with one of them convicted of preparing for a terror attack by – among other things – trying to alter himself in line with instructions set out in ONA texts.”

The report also extensively quotes from recent propaganda issued by the mis-named and biased Hope Not Hate political advocacy group which, like its propaganda report issued in 2019, {1} is full of factual errors, unproven allegations, and personal opinion stated as fact. For example, they incorrectly claim that O9A “ideas have drawn in young extremists in the UK and elsewhere, and have helped nourish a dangerous culture of unprecedented depravity amongst the extreme right, which has none of the moral constraints that previous generations of far-right activists had.”

Both that 2019 report and more recent propaganda reveal a total ignorance of the esoteric theory and praxises of the O9A, a theory and praxises evident in the 300 page trilogy Seofonfeald Paeth (pdf) which trilogy also makes clear that the O9A is not an organization but is an anarchist sub-culture rather than a neo-nazi one. {2}

Little wonder then that Hope Not Hate is regarded by many researchers as a deprecated source that should not be used or trusted, with it having been stated that “because they are an advocacy group, they are a biased and opinionated source”. {3}

According to Yvette Cooper MP, chairwoman of the Home Affairs select committee, the British Home Secretary “should immediately” refer the ONA to the government’s proscription review group, since it seems that she is under the misapprehension that the O9A’s “combination of Nazi-Satanism, extreme violence and sexual abuse makes it particularly troubling and action needs to be taken to prevent them grooming and radicalising other people.”

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{1} Fake News

{2} See also https://www.o9a.org/anarchy/ and https://www.o9a.org/nihilism/

{3} https://en.wikipedia.org/wiki/Wikipedia:Reliable_sources/Perennial_sources

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The O9A And Empathy

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Empathy In O9A Tradition
(pdf)

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Given how the Order of Nine Angles (O9A, ONA) has been misleadingly portrayed in the last few years in the Media, and even in Courts of Law, we reprint here an article published in 2011 about the importance of empathy in O9A tradition.

The article was subsequently included in the 2019 book titled Tyberness (ISBN 978-1696821742) and which book was part of a trilogy that presents an initiated and detailed understanding of both O9A esoteric philosophy and of the Occult methods of the O9A. The two other books in the trilogy are Feond (ISBN 978-1687255624) and Baeldraca (ISBN 978-1689931953).

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Recordings Of O9A Esoteric Chant

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The Esoteric Chant tradition of the O9A – as described in the seminal MS Naos {1} and in other O9A documents – has received little attention from either academics or modern Occultists, even though O9A texts describe Esoteric Chant as a Dark Art – a unique type of sinister sorcery {2} – and as an “esoteric language” appropriate to the New Aeon {3}.

The following pdf document contains internet links to, and explanations of, some of the O9A Esoteric Chants performed by the musician Nameless Therein {4} many of whose recordings are the first time particular O9A chants have been made publicly available. The comments that follow the internet links are those of the musician Nameless Therein.

Performances Of O9A Esoteric Chant
(pdf)

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{1} https://www.o9a.org/wp-content/uploads/naos-practical-guide-to-modern-magick.pdf
{2} https://www.o9a.org/wp-content/uploads/o9a-esoteric-chant-archive.pdf
{3} https://www.o9a.org/wp-content/uploads/concerning-esoteric-and-exoteric-languages.pdf
{4} Recordings available as of October 2019ev at https://www.youtube.com/channel/UCsERKck5lRE0rL8h_q2nDXA

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Seofonfeald Paeth Trilogy

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The Seofonfeald Paeth trilogy is a 300 page gratis open source pdf document of post-2011 O9A texts and is intended for (i) those who have an interest in learning about an esoteric tradition with roots in Greco-Roman culture, Hellenistic mysticism, and Renaissance Occultism, and/or (ii) those curious about the Occult philosophy and praxis of the Order of Nine Angles, and/or (iii) those who are already associated with the O9A movement and who aspire to, or have already achieved, the O9A grade of Internal Adept on the O9A Seven Fold Way.

Seofonfeald Paeth consists of the latest editions of three O9A books, first published separately in 2019, titled Feond, Baeldraca, and Tyberness.

The title of the trilogy is the slightly amended Old-English spelling of the modern term The Seven Fold Way. Unamended it would read þ seofonfeald pæþ where þ is the “thorn” letter.

The work is issued under the Creative Commons license Attribution-NoDerivs 4.0 and can be freely copied and distributed according to the terms of that license.

Seofonfeald Paeth Trilogy
(pdf)

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Recommended Reading List

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Order Of Nine Angles
ONA/O9A
Recommended Reading List

Given the plethora of texts about O9A esotericism and O9A praxises published – in line with the move from Phase II to Phase III of O9A Aeonic Strategy – between 2015 and 2019, it is germane to issue a new Recommended Reading List especially as the previous one dated from the 1990s and was not subsequently updated.

The majority of the recommended texts are currently – October 2019 ev, 130 yfayen – available as gratis open access pdf documents on the O9A blog at omega9alpha dot wordpress dot com, locatable using the ‘search’ function of that blog and inputting the title(s) listed in the various sections.

Several compilations of recent O9A texts are also available as printed books, including Feond, ISBN 978-1687255624, Baeldraca, ISBN 978-1689931953, and Tyberness, ISBN 978-1696821742, and which Seofonfeald Peath trilogy takes the public profile of the O9A to “the next level” – of Adeptship – beyond early, Initiate, ONA works such as Naos and Hostia.

Recommended Reading List
(pdf)

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